Author Archives: John Keller

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About John Keller

I am a retired Lutheran pastor whose intention is to consent to God's gracious presence and actions within.

Love to Tell the Story

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One of my favorite hymns is “I Love to Tell the Story.”  

 The second stanza is
I love to tell the story: How pleasant to repeat
What seems, each time I tell it,
More wonderfully sweet! 
I love to tell the story, For some have never heard
The message of salvation
From God’s own Holy Word.”

In Acts 10:34-43, Peter tells Jesus’ story to Cornelius and his household with a similar joy.  Peter is delighted to tell them about Jesus Christ and is amazed at how open and receptive they are.  Too often in our culture we have this perception that bearing witness to Jesus Christ is stressful and difficult.  Peter demonstrates that as we follow the Spirit’s prompting, it can be a joyous, amazing event that the Spirit can bless. 

Samaritan Woman meets Jesus at the Well

Tomorrow I am preaching on another story-teller, the Samaritan woman at the well (John 4).  Her encounter with Jesus leads to her spontaneous testimony about Jesus to others in her village.  It is as if a well of joy and excitement has bubbled up inside her.  She is the one of the first evangelist or story tellers in the Gospel of John.   She loves to tell the story!    

My prayer today is simple: 
Lord Jesus, grant me the joyous opportunity to bear witness to your life story.  Your life has changed my life in so many ways; may I bear witness to you today in some special way. Amen.

What story in scripture excites you?

Story “Time”

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Running With Joy?

When we tell stories, we usually leave out the boring, repetitive stuff.   Yesterday I mentioned my story about running or lack of running.  After finishing Grandma’s Marathon last June, I have not been able to run without pain.  I’ve mentioned this before, but have tried not to dwell on it, since my whining will not help me nor edify you.  

In mid February that I mentioned a new physical therapy called Muscle Activation Therapy (MAT).  MAT involved reactivating little used muscles to help stabilize my left hip.  Every morning I go down into the basement to do my series of MAT exercises, which are boring, tedious, aggravating, and humbling.  Each time I remember Shannon’s promise that they will work overtime.  That is the hard part – over time. If my story were a movie, these exercises would be the parts you would fast-forward through.   

But also, if this were a movie, I would yearn for the dramatic crisis point.  I would say something about giving up, packing it in, throwing my running shoes into the garbage can and slamming the lid.  Then I would talk to Shannon and she would tell me to give it one more try . . .  and, after some stiff coaching, I would meekly pull my shoes out of the garbage, tie them on and (drum roll ) begin to run with joy!

My life is not a movie.  I still have my shoes, I still have hope, and I will continue my exercises.  I have noticed that my left IT band is much better and I can walk without pain.  In time, I am hopeful that I will run again.  But right now, I am simply in the boring part of the story.

One caveat.   In my February 11 blog I compared MAT to PAT (Prayer Activated Therapy).   Part of my Lenten therapy is to learn the contemporary wording of the Lord’s Prayer.  Though I still stumble a bit, the stumbling has pushed me to deeper pondering on Jesus’ prayer.  “Lead us not into temptation” versus “Save us from the time of trial.”   Yes, Jesus, save me from my whining, complaining self.  Teach me to be patient in all things and to seek your kingdom.  Amen.

Is your story speeding up, slowing down, stopped or on track?

Stories Shape Us

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The Story of Coke

This morning Rolf Jacobson told a story.  His sixth-grade daughter had a science project in which she tested people’s taste and perceptions.  First she had people do a blind taste test of three cola drinks: Coke, Pepsi and a generic supermarket brand.   Not knowing which cola was which, they split pretty evenly, but the generic was the winner.  Then she had the taste testers go into a second room and try the same three drinks but this time they knew which drink was the Coke, Pepsi and generic.  Coke and Pepsi were the easy winners.   Rolf  saw this as the victory of American brand marketing, a kind of story telling.  We believe in the Coke’s (or Pepsi) story and identify with their products.  Their story has shaped us.

Rolf, a Luther Seminary professor, connected that successful story-telling to the church’s failure to tell the Biblical story in as convincing fashion.  For many the Bible has become a dusty ancient book about some strange people, events and ideas that are jumbled together with God and Jesus.  We recognize bits and pieces of the story, but it rarely has connection to our daily lives.  Though most Lutheran pastors use a Biblical text in their preaching, the over-arching story of the Bible has been lost or never known. 

Rolf has proposed a new worship schedule of Bible readings that would guide a congregation through the Old and New Tesatment story in nine months. More information is at narrative lectionary.

Stories shape us.  Today I had lunch with two running buddies and I realized that running has been one of the stories that has shaped my life for the past ten years.  Because of injury, I miss not being able to run, but I also miss my story/identity as a runner.  I continue my physical therapy in hopes of restoring that activity and identity.   

Still a deeper story is at work.  It’s a story I have heard over and over in worship and study.   My truest identity is as not as a runner, but as a child of God.  Jesus lived, died and rose again to give me that identity and I can not run away from his story.

How does your life story connect with the Biblical story?  Has worship and preaching helped make those connections?

Questions about God and Prayer

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At Resurrection, confirmation students complete sermon notes.  I enjoy reading the questions they write after the sermon is done.  Normally they offer just one, but this past Wednesday one student was truly inspired.  I had preached on Moses and his encounter with God at the burning bush in Exodus 3.   I started the sermon with the verses that come immediately prior:

Hebrew Slaves Cry Out

The Israelites groaned under their slavery, and cried out.  Out of the slavery their cry for help rose up to God.  God heard their groaning, and God remembered his covenant with Abraham, Isaac and Jacob.  God looked upon the Israelites, and God took notice of them. Exodus 2:23ff

The cry of the Israelites created all kinds of questions for the student:

While God’s people were slaves, many died.  Why did He not save them? Why did he wait?  Were they the “bait”/sacrificed for us to grow closer to God? How do you know if God is listening? (you don’t feel he is there.)  Why did God “then” hear their “cries?”

Great questions!    

Though the Israelites had been slaves in Egypt for generations (Exodus 1:8), this is the first record of their calling out to God for help.  They may have called out before, but we have no record of it.   God knew their struggle and was preparing a way out of Egypt through his preparation of Moses for leadership.   The cry of the people and God’s call for Moses to lead the people are linked here in Exodus.  God waited both for the people’s desire to leave and for the right leader to be ready.

As to the question of whether we know God is listening, the point is the Israelites did not know at first.   They cried out to God and God chose Moses, even though Moses has no desire to be God’s leader.   Moses was God’s answer to the Israelites cry for help, but they did not know it at first.  In fact, when Moses first arrives they reject him, Exodus 5:21!

The story demonstrates that God’s answers prayers, but not always in the time and way we choose.  We are called to trust God even as we wait.  It also demonstrates that we might become the answer to someone else’s prayers.

When was a time that you had to wait for God’s answer to your cries for help?

Making Space for Service

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Jim, Carol Ann and the Bookcase

Yesterday was Faith in Action day at Resurrection .  More than 210 people participated in various service projects.   The text for worship was from John 13, Jesus washing the feet of his disciples and instructing his followers to be servant leaders.  I was impressed with how the Faith in Action Team had organized our service into teams.  Along with others, Jim Popkens and I were sent to a subsidized senior-housing complex to assist with any spring clean-up chores. 

We knocked on the door of our first assigned apartment and no one answered.  At our second apartment, we were greeted by a friendly, small woman whose apartment was immaculate.   She needed help with only one thing: to clean behind her refrigerator.   Jim and I did find some dirt, but we were finished in less than five minutes.  We had a brief chat with the resident and then moved on to our final apartment.   I was thinking, “We may be done in less than twenty minutes.”  

My thoughts quickly changed once we entered Carol Ann’s apartment.  It was overflowing with craft projects, magazines and books.  She had a bookshelf from Target that needed assembly to help with her storage.  Fortunately, Jim had some experience with these project.  We cleared some space in her small living room and pulled out all the wooden pieces, connectors, brads, screws and instructions out.  It was warm in her apartment, so she offered us a glass of water.  Under Jim’s guidance, the bookcase slowly  took shape. Once, as we tried to fit the lower and upper halves together, nothing seemed to work.  Nothing that is until Jim discovered how the special internal latches had to be turned just so.  I think I would still be there if I had been doing the project alone.  

As we left Carol Ann’s apartment, she asked us about why we did this.  We briefly explained that it was part of our church mission to serve, to give back to the community.  She thanked us and we started our journey home.  Our service was nothing profound, yet I reflected my own love of books and how vital a bookshelf can be.   Service can often be simple: washing feet, cleaning behind refrigerators or assembling a bookcase.    Yet simple acts are at the heart of Christian love.

How has your faith been active of late?

Love Wins or the Great Divorce?

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C. S. Lewis's Great Divorce

Yesterday I finished Rob Bell’s book, Love Wins.  I understand how evangelical can be upset with him, but as a Lutheran I don’t feel such judgement.   If I could use one word to describe God it would be Gracious.   God’s grace is infinite and total and I see it extending beyond this life.   Like Bell, I don’t understand how God can condemn someone to eternal, infinite punishment if they never had the opportunity to hear the gospel of Jesus Christ.  I remember conversations I had with fellow students at Fuller Seminary where some thought that the church had the obligation to proclaim the Gospel to keep people from going to hell.  They believed that we HAD to preach it or else unbelievers would burn, even those in distant lands.

I do believe in proclaiming the Good News of Jesus Christ, but not as some cosmic obligation to keep people from hell.   I preach the good news because I am in love with Jesus, the creator of the universe and I am excited to have others experience that liberating love as well.  I am a participant in the new creation with Jesus and I am humbled that God can use someone like me to accomplish God’s will.  

Rob Bell does a great job of describing the incredible, awesome, overwhelming love of God for us.  However I do have qualms with him, such as how he misquotes Martin Luther as if Luther was a closet universalist.  Carl Trueman, Departmental Chair of Church History at Westminster Theological Seminary in Philadelphia, has written a length blog post on this very subject. See http://www.reformation21.org/articles/easy-virtues-and-cruel-mistresses.php.  Then again I disagree with Carl Trueman’s comparison of Love Wins with Dan Brown’s Da Vinci Code.  But disagreements are part of  a healthy theological conversation.

In an earlier post, I wrote that I have been rereading parts of C. S. Lewis.  When I finished Bell’s book, I discovered that he had a section for further reading.  His second reference is this: “On hell, see C. S. Lewis’s The Great Divorce.”  Later in the acknowledgments he thanks his parents for suggesting that while in high school he read C. S. Lewis.   I must agree.  I appreciate both writers, but the better IMHO is C. S. Lewis.  Next week I will move on to other topics.

What writer or artists has best help you see the magnificent love of God?

Pie in the Sky?

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I like pie

I remember an Andraé Crouch song from my childhood, titled “If Heaven was Never Promised to Me.”  You can hear the song here.  Crouch makes the point that our faith in Jesus offers so much in this life that we don’t need to focus on the “afterlife” or heaven to see the value in our faith.  To know that I am “good enough” as I am, to experience God’s joy, love and forgiveness, to have a purpose in living and to share in the fellowship of God’s people, these all bring value and meaning today as I live on this earth.  I can experience vibrant life in Jesus now.  Heaven is simply the desert.

 This focus on the presence has been the primary focus of my pastoral preaching and teaching, except in one key area: funerals.  Prior to my coming to Resurrection, I did a rough calculations of how many funerals or memorial services I had preached at St. Andrew’s.  It was over 500.  And each one was the opportunity to preach God’s promise of eternal life beyond this life.  

My funerals always have a celebration of the deceased’s life, but the celebration truly hinged on the promise that Jesus had prepared a place for her (John 14: 3) where she is now fully alive and free.  Though the sermon would touch on the deceased and her life, my primary message was always for the family and friends gathered. I invited them to trust Jesus and his promises as they grieve the death.  God’s promise of a new heaven and the new earth (Rev. 21) is for all who trust in Jesus.  Funerals give us an eternal perspective.

Preaching about the future glories of heaven is often described as “pie-in-the-sky” preaching, because it places all the rewards in heaven while we suffer though hardship here on earth.  But M. Scott Peck is right, “life is difficult.”   We all experience hardship, pain, and injustice here on earth.  The promise of God’s new heaven and new earth is that God “will wipe every tear from their eyes. Death will be no more; mourning and crying and pain will be no more, for the first things have passed away” (Revelation 21:4)   Gehard Forde once responded to the “pie-in-the-sky” charge by saying, “What’s the matter?  Don’t you like pie?”   I do.

How does the promise of heaven impact your faith?

Images of Heaven

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Is this a Scriptural Image of Heaven?

Since it is still snowing in Minnesota, I need a brief glimpse of “paradise” to give me hope.  Many of us tend to recreate the new heaven and earth in our own favorite images and struggle with the images that scriptures uses.   Rob Bell in Love Wins has a comical reference to this:

Think of the cultural images that are associated with heaven: harps and cloud and streets of gold, everybody dressed in white robes. (Does anybody look good in white robes? Can you play sports in white robes? How could it be heaven without sports? What about swimming? What if you spill food on the robe?)

All of our images of heaven are somewhat speculative since they are describing something beyond our present ability to comprehend.  All language is symbolic, especially when it comes to God.  C. S. Lewis wrote a wise sermon, called The Weight of Glory.  In it he categorizes the Scriptural images of heaven:

The promise of Scripture may very roughly be reduced to five heads.  It is promised, firstly, that we shall be with Christ; secondly that we shall be like Him; thirdly, with an enormous wealth of imagery, that we shall have “glory”; fourthly that we shall, in some sense, be fed or feasted or entertained; and, finally, that we shall have some sort of official position in the universe — ruling cities, judging angels, being pillars in God’s temple.  The first question I ask about these promises is: “Why any of them except the first?”  Can anything be added to the conception of being with Christ?  . . . . I think the answer turns again on the nature of symbols.

Lewis goes on to describe how we each turn our perception of “being with Christ,” into our own version of what friendship or camaraderie or human love is like here on earth.  Lewis concludes,  

The variation of the promises does not mean that anything other than God will be our ultimate bliss; but because God is more than a Person, and lest we should imagine the joy of His presence too exclusively in terms of our poor experience of personal love, with all its narrowness and strain and monotony, a dozen changing images, correcting and relieving each other, are supplied. 

What image of heaven most surprises or unsettles you?  What could that say about you?

I can’t lose.

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Yesterday I posted on hell; not fun to write.  Today I promised heaven and wonder if it will be as difficult to create.   I certainly can write about “longing” for heaven. 

Life Wins!

Today a cold rain continues to fall with the promise of snow tomorrow.  The calendar says spring, yet my physical  surrounding says “not yet.”  I long for the green and warmth of spring, for the hope of life renewed.

I think yearning for heaven is an appetite within us.  C. S. Lewis wrote extensively about this yearning or desire in his autobiography, Surprised by Joy.   Lewis argued that just like a man in a desert longs for water, so we, as creatures made for heaven, yearn for God’s joyful presence.  This yearning is an indication that we are not just material creatures, but have a spiritual dimension.   How could this spiritual yearning have developed out of only material longings?  We are spiritual beings seeking our spiritual home.

 Rob Bell argues in Love Wins that Jesus came to reconnect heaven and earth.

What Jesus taught, what the prophets taught, what all of Jewish tradition pointed to and what Jesus lived in anticipation of, was the day when earth and heaven would be one. The day when God’s will would be done on earth as it is now done in heaven.  The day when earth and heaven will be the same place.  As it’s written at the end of the Bible in Revelation 21: “God’s dwelling place is now among people.”

Lewis and Bell both believe that Jesus accomplished the reconnection in his life, death and resurrection.  Though we do not fully experience heaven on earth, we do have a taste of the heavenly joy while living in this life.  We begin to become what God created us to be.   And in death we become even more alive in God.  Paul writes about this letter of joy, Philippians 2:21. “To live is Christ, and to die is to gain” or as Eugene Peterson translates it in the Message “Alive, I’m Christ’s messenger; dead, I’m his bounty. Life versus even more life! I can’t lose.”  

In what ways have you tasted heaven here on earth?

Intersecting Hell

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Where do you dwell?

My recent readings have intersected.  I have been reading a series of lectures on C. S. Lewis by a Dr. Louis Markos as well as reading Rob Bell’s Love Wins: A Book about Heaven, Hell, and the Fate of Every Person Who Ever Lived.   Bell starts with Jesus’s word for hell, Gehenna.  Gehenna was an actual valley outside of Jerusalem that was used as the city dump, where fires burned constantly and animals gnashed teeth as they fought for scrapes.   Gehenna was not desirable real estate. 

Lewis wrote about hell in The Great Divorce.   His image of hell: dirty, grey mean streets of a city slum where it is always dusk and always raining.  Scholars think Lewis was using London during a smog alert.  (I might be tempted to use a picture of Minnesota in March, when snirt (snow/dirt) never leaves and spring never comes. )   Lewis’ basic definition of hell is the absence of God: where God says to those who reject Him, “your will be done.” 

 Both Bell and Lewis agree that hell is not only a destination to be avoided after death.  It can be our reality right now.  Hell emerges when we allow our sinful nature to dominate our lives.  It can be drugs, alcohol, ambition or greed.  Or it can be something simple like grumbling.   C. S. Lewis wrote,

Hell begins with a grumbling mood, always complaining, always blaming others . . . but you are still distinct from it. You may even criticize it in yourself and wish you could stop it. But there may come a day when you can no longer. Then there will be no you left to criticize the mood or even to enjoy it, but just the grumble itself, going on forever like a machine. It is not a question of God ‘sending us’ to hell. In each of us there is something growing, which will BE Hell unless it is nipped in the bud.

The Good News is that God has come to rescue us from hell.  Jesus’ life, death and resurrection carries all who believe into his kingdom of heaven.  Tomorrow I will post on their intersection in heaven.

Do images of hell help or hinder your faith in God?