Author Archives: John Keller

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About John Keller

I am a retired Lutheran pastor whose intention is to consent to God's gracious presence and actions within.

Today there is more discussion about the end of the world, focusing on the Mayan calendar. I prefer to focus on the new beginning that comes with God’s direct intervention in Jesus Christ. One of the titles given to Jesus is Emmanuel: God with us. I grew up in a church named Emmanuel and remember Jesus’ title with joy at this season. The old has past away; behold the new has come.

John Keller's avatarPastor John Keller

The end of the world evokes strong emotions. Current books and movies play on the theme that the culture/world/civilization that we know is ending and a new one is replacing it, usually more horrific than our current culture/world/civilization. The roots of the transformation are in our current society and will bear fruit in the coming years. The fear of global nuclear war spurred such writings from 1950s through the 1990s. The book and movie Hunger Games is a contemporary expression of such apocalypses and their aftermath.

Mark 13 is also an expression of apocalyptic literature. Jesus and his disciples were in Jerusalem for the Passover festival. Jesus would be arrested and executed by the Roman officials in a few days. Jesus warned the disciples of coming tribulation and devastation. The magnificent temple that was central to Jewish worship would be destroyed in less than forty years by the Roman Empire. The…

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Is This Good News?

Many years ago, I was upstairs, when I heard the voice of my four-year old daughter begin to shout, “I have great news, great news.” She ran up the stairs as fast as she could, continuing this refrain, ” I have great news, great news!” When she got reached the top of the stairs, she was nearly out of breath, but continued to say, “It’s great news.” Finally, I asked her, “Suzanne, What is the great news?” Her eyes were wild with excitement as she said “Oh, daddy. Pizza Hut is giving away free Beauty and the Beast characters!”

Now for my four-year old, that was great news; but for me it was not so great. I mean, if Pizza Hut was giving a car with every pizza, that would be great news. Great news often depends on the ears of the hearer.

I think of that when I read the Advent story of the angel Gabriel’s visit to Mary.

Annunciation by He Qi

Annunciation by He Qi

The angel said to her, “Do not be afraid, Mary, for you have found favor with God. And now, you will conceive in your womb and bear a son, and you will name him Jesus. He will be great, and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David. He will reign over the house of Jacob forever, and of his kingdom there will be no end” (Luke 1:30-33).

After a brief conversation, Gabriel announces to Mary that the child will be conceived by the Holy Spirit. When I hear this story many questions race into my mind.

Did Mary hear this as “good news?” What kind of favor is God giving to her? How can a pregnancy be great news when she is still a virgin and is not married? What will her family and friends say? What will Joseph, her fiancé, think?  Does she fully understand what this pregnancy will mean?

The scriptures do not record Mary’s thoughts or feelings. But they do record her words, “Let it be with me according to your word.”  Words of trust and hope.

Sometime we may feel overwhelmed with doubts and fears, questions and stress. Our world can seem so untrustworthy.  Yet we, like Mary, need to hear the good news of God’s favor. God has promised to come to us in Jesus and his kingdom will not end. Like Mary, let us respond in trust, “Let it be with me according to your word.”

Lord Jesus, by the power of the Holy Spirit, renew my trust in you.

Hope in the midst of Horror

When I wrote my last post on Advent Storms, I had no idea that our nation would be rocked by the storm of the mass killing at Sandy Hook Elementary School in Newtown, Connecticut. Like so many, I am grief-stricken and shocked at the senseless violence. That small children could be murdered is heart wrenching.

Yet the reality of violence is part of our broken, sinful world. In 2010 there were 1.2 million acts of violent crime in the United States, 14,000 acts of homicides. The fifth commandment is as necessary today as it was 3500 years ago.

(Yet before I become too self-righteous, I am reminded of Jesus’ words “You have heard that it was said to those of ancient times, “You shall not murder’; and “whoever murders shall be liable to judgment. But I say to you that if you are angry with a brother or sister,  you will be liable to judgment; and if you insult  a brother or sister,  you will be liable to the council; and if you say, “You fool,’ you will be liable to the hell  of fire(Matthew 5:21-22).)

Children at Play at Resurrection

Children at Play at Resurrection

Still the shock and outrage we experience upon hearing of the tragedy in Newtown demonstrates something else. It is a testimony to our God-created sense of justice and righteousness. We yearn for a world made whole and right. We yearn for a world where violence will not shorten the life of one single child. As the prophet Isaiah wrote 2700 years ago, “The wolf shall live with the lamb, the leopard shall lie down with the kid, the calf and the lion and the fatling together, and a little child shall lead them” (Isaiah 11:6).

This Sunday I will be preaching on Isaiah 61:1-7. A section of the text offers hope on such a dark day as today.

The Spirit of the Lord is upon me, he has sent me to bring good news to the oppressed, . . . to comfort all who mourn; to provide for those who mourn in Zion— to give them a garland instead of ashes, the oil of gladness instead of mourning.

God continues to promise hope to our broken world. We need a savior today more than ever. We need to pray that God brings comfort and hope to all the families affected in Newtown. Though this day is dark, the bright light of Christ will come soon.  Our savior comes for every child, and yes, even for you.

Xmas SH Photo 12

Lord Jesus, wrap your strong arms around all those who are grieving the death of loved one. Pour out on them the healing oil of your Spirit and the great promise of your resurrection.  May your light shine in our darkness.  Amen

Advent Storms and Safe Harbors

Advent comes during the dark cold month of December. The sun hangs low in the Minnesota sky and frequent storms race across the prairie.  This past Sunday a 15 inch snowfall disrupted our daily lives.  During this season we often hanker for some warmth and light, some good cheer. The world seems ready to collapse and die.

In Advent, I am reminded of Jesus’ words,

There will be signs in the sun, the moon, and the stars, and on the earth distress among nations confused by the roaring of the sea and the waves. People will faint from fear and foreboding of what is coming upon the world, for the powers of the heavens will be shaken. Then they will see ‘the Son of Man coming in a cloud’ with power and great glory. Now when these things begin to take place, stand up and raise your heads, because your redemption is drawing near. (Luke 21:25-28)

hepen_aan_lager_wal_-_Ships_running sectionJesus experienced the broken, destructive shadows of creation. He knew the despair we can slip into. Yet he would not let us go. It’s as if we are on a long sea voyage and terrible storms are smashing our ship. The storms of sickness, violence, neglect, sin and death cause us to despair. Why celebrate Christmas when the world appears to be so harsh, cold and cruel? But the present storms are not the end of the story, only a temporary part in God’s glorious story of safe passage. Even as the seas roar, our safe harbor in Jesus is drawing near.   A safe harbor called Bethlehem.

Lord Jesus, you gave us a glorious promise that someday your whole creation will be made new again. Grant us the faith to trust in your promise and the everlasting hope to live by your power. Raise our heads high and let us sing your praise with energetic joy today. Amen.

Baptism ABC: E is for Engagement

Jack starts his week with worship at the Table at Christ Presbyterian Church

Jack starts his week with worship at the Table at Christ Presbyterian Church

This is my final post for now in the series: Baptism ABCs. E is for engagement which centers on the promises the parents, sponsors and congregation make during an infant baptism. They promise to engage the child in faithful behaviors so that the child will come to understand his or her identity as a child of God. As wonderful as the Baptismal promises are, they are of little value unless the baptized child grows to understand and embrace them.

At baptism the parents promise to bring the child to worship, to place in their hands the holy scriptures and to provide for their instructions in the Christian faith. The parents and child need the community of faith to assist in this maturing process. Part of that maturing process in the Lutheran church is confirmation where a child is instructed in the basics of the faith: Ten Commandments, the Creed, the Lord’s Prayer as well as the overarching story of God’s love recorded in the Bible.

At the end of confirmation instruction, the child stands before the congregation and declares her own trust in God. It is no longer the faith of her parents and sponsors but her own personal faith. She affirms the promises of baptism as her own.

My grandson Jack’s recent baptism sparked my series of baptismal reflections. Though Jack’s father (my son) was raised in the Lutheran church and baptized as an infant, Jack’s mother was raised in the Pentecostal tradition and was baptized in her later childhood. I sometimes wonder if at Jack’s confirmation Jack might benefit from the opportunity to remember his baptism in a special way.

OLYMPUS DIGITAL CAMERAI wonder if a large baptism tank or a lake outdoors might be used so that he could be fully immersed into the water and rise up into newness of life (see Baptism ABC: D is for dying). I would not believe this to be a re-baptism, but rather as remembering his baptism in a direct experiential way. The promises of his infant baptism would remain but his memory of them would be reinforced. As I think more about it, I wonder if I might not join Jack in such a watery remembrance.

For now, as a grandpa or papa, my task is clear: to help Jon and Maggie engage Jack with the love, joy and peace of God. What an honor that is!

In what ways do you remember or affirm your baptism?

Lord Jesus, keep me engaged in faithful practices and vibrant life.

Running Gifts of Laughter

The excitement builds for the gift exchange

The excitement builds for the gift exchange

This morning my running friends held our annual white elephant gift exchange. After completing our normal Saturday run, we headed over to a coffee shop to exchange odd gifts.

Gift Exchange 1The rules are that the gift must be something from your home that is running related and you no longer need. No one is to buy anything new.  The gifts take on a bizarre quality because several gifts of old running shirts or race gift bags are re-exchanged ever year. We compete to see who can give the most memorable gift.

This year was particularly rich. One of our members, Tim Torgerson, retired from referring college football. His autographed framed photo in his referee uniform caused quite a stir (this gift barely qualified as “running” related). Several people exchanged un-open gifts for the right to his photo.

Gift Exchange  SculptureBut perhaps the best gift was a sculpture, called “The anatomy of a runner.” It was created with wood dowels and cut cross-sections of old running shoes. That is one white elephant gift that will be re-gifted next year.

I ended up with a new cap that I think I will actually wear.

The gift exchanged reminded me once again of the power of community and rituals. This is the eighth year that our group convenes for this silliness. We laugh, talk and reflect. We remember old gifts and wonder what new gifts will come.

Running is often seen as a solitary sport. Yet the power of community is real and significant. The same is true for our Christian faith. We each come to Jesus as unique individuals by our own path. Yet we also belong to Jesus through the body of Christ. The shared rituals of worship, prayer, communion, and song link us together. Together we rejoice with those who rejoice and we weep with those who weep.

The running group not only helps me keep a healthy practice of running, but also a healthy practice of friendship. Thanks.

Lord Jesus, thank you for friends who laugh and cry with me.

on having a baby: jack’s birth story

My daughter-in-law has written a beautiful, emotionally true story on the birth of Jack McCrary Keller.

 

on having a baby: jack’s birth story.

Baptism ABC: D is for Dying

Our mortality is difficult to face. Even more difficult is to contmeplate the mortality of our children. Yet the ritual of baptism faces the reality of death head on.

When my daughter Suzanne was about two years old, she was diagnosed with mitral valve insufficiency, which means she had a small hole in her heart. The cardiologist told us that she would need open heart surgery to repair her heart. Such surgery required stopping Suzanne’s heart and placing her on a heart/lung machine while the surgeon closed the hole. Such surgery had become routine in the early 90’s, yet nothing is routine when it comes to one’s own child. The news rocked my world.

That night I stood over her bed as Suzanne slept. I prayed for Suzanne and her upcoming surgery. I prayed concerning my own fear and apprehension. Tears welled up.  Then I contemplated the promise God made to her in her baptism.

Baptism holds a bold declaration and even bolder promise. In his letter to Romans, Paul writes

Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? Therefore, we have been buried with him by baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, so we too might walk in newness of life (Romans 6:3-4).

Paul uses the act of baptism by immersion, where the baptized person is completely submerged under the water. This immersion is a symbolic burial, just as Jesus died and was buried. In baptism we die with Jesus. Paul goes on to write that in baptism, “our old self was crucified with him (Jesus) so that the body of sin might be destroyed, and we might no longer be enslaved to sin (Romans 6:6).” Baptism recognizes our mortality comes from our sin, our rebellion with God, and overcomes the power of sin by burying our sinful self with Christ. In stark terms, baptism declares us dead.

Christina and Suzanne at Jacks Baptism

Daughters Christina and Suzanne enjoy their nephew Jack at his baptism

But it goes beyond that declaration to a more glorious promise. Not only are we buried with Jesus, but, like Jesus, we are raised to newness of life. The central belief of Christianity is that Jesus rose from the dead. In baptism we are joined to his resurrection. Symbolically this is expressed in an immersion baptism when the newly baptized is raised up out of the water, breathing the new life.

As I stood over my daughter’s bed, contemplating her pending surgery, I remembered this promise. She was alive in Christ and was already experiencing the newness of life. Even if she were to die in surgery, she was Christ’s child and held by the promise of eternal life.

Her surgery went well and she recovered quickly (though, as with any trauma, she did have some emotional residue that was challenging for her and her family at times). Today, twenty years later, she is a vivacious, creative young woman who I deeply love. I am glad that she remains on this earth.

Lord Jesus, let me die to sin and walk in newness of life with you today.

Baptism ABC: C is for Cleansing

Baptism cleanses us from sin. The Greek word for baptism means “washed or cleansed.” The promise of baptism is that all my sins are washed away by God.

But when God, our kind and loving Savior God, stepped in, he saved us from all that. It was all his doing; we had nothing to do with it. He gave us a good bath, and we came out of it new people, washed inside and out by the Holy Spirit. Our Savior Jesus poured out new life so generously. God’s gift has restored our relationship with him and given us back our lives. And there’s more life to come – an eternity of life! (Titus 3:4-6, The Message)

And with infant baptism (like my grandson Jack’s baptism) that includes Original Sin.

The concept of Original Sin has been a troubling one for me. How can such an innocent baby be labeled as a sinner? It troubled me until I looked at this picture from Jack’s baptism.Jack Baptism Fam
Jack was born into a sinful world where sin has entrapped and ensnare him. Jack lives in a family system of sin. (For all have sinned and fallen short of the glory of God, Romans 3:23.) I will not speak for my daughter-in-law Maggie’s family, but I know my own family is tainted and trapped by sin. And the most notable offender being the grandpa who holds baby Jack. Our sin, our brokenness, our wayward fickle hearts will hurt and pull Jack away from God. Or to be perfectly honest, my sin, my brokenness, my wayward fickle heart will hurt and pull Jack away from God. And for that I need God’s grace and forgiveness as much as Jack.

As Frederick Buechner writes,

Original Sin means we all originate out of a sinful world, which taints us from the word go. We all tend to make ourselves the center of the universe, pushing away centrifugally from that center everything that seems to impede its freewheeling. More even than hunger, poverty or disease, it what Jesus said he came to save the world from. (Beyond Words, p. 369)

Jack’s baptism was a powerful reminder to me to once again claim the promise of my own baptism, to be washed clean of my sinful inclination to make it all about me. To remember that God, our kind and loving Savior God, stepped in and saved me. I need to walk “wet and clean,” especially when I am entrusted to love and hold Jack.

The great and glorious news is that Jesus Christ has cleansed Jack and me and given us newness of life.

Next post: D is for dying.

Lord Jesus, cleanse my heart again.

Baptism ABC: B is for Belonging

When my grandson was baptized on Sunday it was a family celebration. His parents, aunts, grandparents and friends were present to publicly welcome the tiny newborn into God’s kingdom. Though Jack slept the entire time, his baptism was filled with praise and promises.

Occasionally as a pastor I am asked to do a baptism outside of Sunday worship. I generally decline because one of the central themes of baptism is that the baptized person becomes part of the Christian community. Baptism is not an isolated event between God and the baptized.  Baptism is a community event in which the family of God, the church, welcomes and receives the newest member of the family.

In the book of Acts we see a clear expression of this. After Peter preached his first sermon about the death and resurrection of Jesus Christ in Acts 2, the people who heard it were cut to the heart and said to Peter, ‘Brothers, what should we do?’ Peter responded,

“Repent and be baptized every one of you in the name of Jesus Christ so that your sins may be forgiven and you will receive the Holy Spirit (see last post). For the promise is for you, for your children and for all who are far away”. . . . Those who welcomed his message were baptized, and that day about three thousand persons were added (Acts 2:38-40).

(Side note: I often wonder how they did 3000 baptisms that day. Did they use a fire hose, a supersoaker or the Jerusalem municipal swimming pool?)

The key verse comes next. The newly baptized did not wander back to their old communities and ways. Instead they formed a worshipping community. They devoted themselves to the apostle’s teaching and fellowship, to the breaking of bread and the prayers (Acts 2:42). The apostle teaching became what we know as the New Testament of the Bible. The fellowship they shared involved more that drinking coffee, but actually sharing their possessions with one another. The breaking of bread is a reference to the bread of Holy Communion or Eucharist. And prayer is prayer.  All are elements of a worshipping community.

The expectation is that the newly baptized needs the community to grow in his or her understanding of God’s grace and love. We do not live our faith in isolation; the community brings us strength, support, correction and comfort.   Jesus modeled this by living in a community of at least twelve disciples.

A wonderful moment for me at Jack’s baptism was when the pastor asked the entire congregation if they promised to support and encourage Jack as he grew in faith. The congregation joyously responded, “Yes, we do!” Jack’s home and family has just grown by a factor of ten.

How does baptism help you stay connected to God’s people?

 

Lord Jesus, Thank you for providing me with your fantastic family.