Author Archives: John Keller

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About John Keller

I am a retired Lutheran pastor whose intention is to consent to God's gracious presence and actions within.

Ups and Downs with Voyage of the DT

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Eustace from Voyage of the Dawn Treader

This week-end I watched the movie The Voyage of the Dawn Treader which is adapted from the third book in C. S. Lewis’ Chronicle of Narnia series. I was disappointed, even though I think the producers and screenwriters were faithful to the story. Since Lewis’ story is episodic, a string of small encounters, the movie tries to tie the episodes all together by introducing an “evil mist” that must be destroyed.

I struggled with the “evil mist” because for C. S. Lewis, evil was not some nameless vague mist, but actual angelic powers and individuals. Satan and his minions are accountable to God. There was no central person/being/intelligence in the movie’s mist to be held responsible. It was some vague power invading Narnian space, like an environmental contagion.

My real disappointment was the transformation of Eustace Scrubb. In the book this is a pivotal moment when Aslan the Lion encountered Eustace as the dragon. First Eustace tried to cut away the dragon skin and failed after several attempts. Only after the failure did Aslan release him out with one lash of his claw. Finally the restored Eustace is cleansed in the pool of water. The whole scene is a powerful description of baptism. The movie’s version did not fulfill my expectations for the scene and my baptismal perspective. Plus it came so late in the movie, we are unable to witness any transformation in the Eustace’s human character.

Still I enjoyed how the movie captured much of the joy, wonder and strangeness of Narnia. The character development in Edmund, Lucy, Caspian and Eustice was worth seeing as were the majestic sea scenes. It made me want to get my father’s tiny sail boat out and brave the waves of the Puget Sound. But that is a different post.

Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? Therefore we have been buried with him by baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, so we too might walk in newness of life. Romans 6:3-4

How has a movie or story helped you understand a Christian concept or doctrine?

Lord Jesus, thank you for being my savior and rescuing me from sin and death.

Two Portraits of Jesus

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In John 17, Jesus prayed with confidence and clarity.  After finishing the Last Supper  Jesus looked to heaven and prayed, 

Jesus looked to heaven

So now, Father, glorify me in your own presence with the glory that I had in your presence before the world existed. (John 17:5)

This confidence is such a strong contrast with the prayer he prayed in Matthew, Mark and Luke when he went to the Garden of Gethsemane a short time later.  As the disciples slept, Jesus prayed for strength to face the cross:

Jesus praying in Gethsemane by artist He Qi

Abba, Father, for you all things are possible; remove this cup from me; yet, not what I want, but what you want.  (Mark 14:36)

In John’s Gospel there is no prayer in the Garden.  In Matthew, Mark and Luke there is no extended prayer at the Passover meal.

Such contrasts can be disturbing for some.  I believe that the Gospels of Matthew, Mark, Luke and John are more like portrait paintings than historical biographies.  Whereas John’s Gospel  paints a portrait in which Jesus had a laser-like focus on his “hour” to be glorified on the cross (John 2:4, 7:30, 8:20, 12:23, 12:27, 13:1, 17:1), Mark’s Gospel shows Jesus wrestling with this cosmic decision as he approached the cross (Mark 14:32-41).  Both portraits are true, yet they reveal different insights.

Mark reveals that Jesus was truly human; his emotions were raw and deep.  On the cross he would cry out, “My God, my God, why have you forsaken me?”  (Mark 15:34).  Jesus understood our own human dilemma, our trials, our brokenness.  Mark’s portrait is so brutally human.

John reveals the divine purpose of Jesus and his constant trust in God’s purpose.  Jesus accomplished God’s purpose of reconciling the world.  As he breathed his last breath, Jesus said, “It is finished, (accomplished, completed).” John’s portrait is so beautifully divine.

In my own life, at times I find support and comfort in Mark’s raw intimacy.  At other times, I am inspired and uplifted by John’s cosmic vision.   Together with Matthew and Luke, I have a deeper understanding of the mystery of Jesus Christ, my Lord and my God.

What stories of Jesus do you turn to most often?  What stories do you try to ignore?

Lord Jesus, be my light in the midst of whatever confusion or darkness I experience this day. 

Marketer for the Ages

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Seth Godin is a marketing author whose blog I read regularly.  Today he wrote regarding worldviews:

In All Marketers Tell Stories, I argue that most organizations shouldn’t try to change the worldview of the audience they’re marketing to.

Worldview is a term popularized by George Lakoff. It’s the set of expectations and biases that color the way each of us see the world (before the marketer ever arrives on the scene). The worldview of a 45 year old wine-loving investment banker is very different from that of a fraternity brother. One might see a $100 bottle of burgundy as both a bargain and a must-have, while the other might see the very same bottle of wine as an insane waste of money.

It’s extremely expensive, time consuming and difficult to change someone’s worldview. The guys at Opus One shouldn’t spend a lot of time marketing expensive wine to fraternities because it’s not efficient. Sell nuts to squirrels, don’t try to persuade dolphins that nuts are delicious.

There’s an exception to this rule, and that’s the necessity of changing worldviews if you want to become a giant brand, a world changer, a marketer for the ages. Starbucks changed the way a significant part of the world thought about spending $4 for a cup of coffee.

Another exception is Jesus Christ.  He came to transform the way we look at and live in the world.  Sometimes our problem is that we want to fit Jesus into some niche in our lives, “Jesus, just fix this problem I have and then leave me alone.”  We want Jesus to rescue us from a difficult circumstance and then quietly step back from the foreground, but he comes to the Lord and Master of our house.   Jesus truly came to  be the “marketer for the ages” that changes the story by which we live. 

 Keep your eyes on Jesus, who both began and finished this race we’re in. Study how he did it. Because he never lost sight of where he was headed – that exhilarating finish in and with God – he could put up with anything along the way: cross, shame, whatever. And now he’s there, in the place of honor, right alongside God. ( Hebrews 12:2 The Message)

How have you tried to adapt Jesus to your life rather than allowing him to rule?

Lord Jesus, be LORD today in my life.

Jesus’ Prayer as Gift

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This Sunday the Gospel reading is from John 17, Jesus’ great prayer for his followers.  After finishing his last meal with his disciple, Jeus looks up to heaven and talks to his Father about keeping his disciples safe.

I am asking on their behalf; I am not asking on behalf of the world, but on behalf of those whom you gave to me, because they are yours.  All mine are yours, and yours are mine; and I have been glorified in them. (John 17:9-10)

We belong to God and to Jesus, we are woven into the fabric of the Trinity.  Jesus not only prays for us, he models how we can enter into deeper relationship with God through prayer.  Our prayer relationship is a gift from God that we sometimes try to push or pull our way.

Henri Nouwen has written many things on prayer that I find helpful.  The following quote is from his Genesee Diary when he spent six months living at a monastary in 1975.

I wonder if depression in the spiritual life does not mean that we have forgotten that prayer is grace.  The deep realization that all the fruits of the spiritual life are gifts of God should make us smile and liberate us from any deadly seriousness. We can close our eyes as tightly as we can and clasp our hands as tightly as firmly as possible, but God speaks only when he wants to speak. When we realize this our pressing, pushing and pulling become quite amusing.  Sometimes we act like a child that closes his eyes and thinks  that he can make the world go away.

After having done everything t0 make some space for God, it is still God who comes on his own initiative.  But we have a promise upon which to base our hope: The promise of his love.  So our life can rightly be waiting in expectation, but waiting patiently and with a smile.  Then indeed, we shall be really surprised and full of joy and gratitude when he comes.  (The Genesee Diary, p. 129)

Who has been a model of prayer for you and what have you learned from them?

Lord Jesus, like your disciples, teach us to pray.

Running Club Passion and Pain

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One of my passions is consistent aerobic exercise. However my passion has been inconsistent, waxing and waning through the years. Through most of my adult life, I have had spurts of consistent running, only to be sidelined by the “urgency” of my daily life. This was especially true when my children were little.

The Running Club in a non-running moment

Then in the winter of 1999 Tim Torgerson approached me about starting a church-based marathon training group. He was looking towards October’s Twin City Marathon. I was gullible and naïve and so said yes. The training group started in March, running together on Saturday mornings. Each week we were accountable to each other. I had a training schedule to keep and people checking on me.

However a dreaded “running injury” struck and I had to take a month out in June for physical therapy. Still I felt this need/desire to be back with the group as quickly as possible. Finally on October 3, 1999, I finished TCM with seven others from the group. After our suceess “the training group” became a year-round running club.

Over the next ten years the St. Andrew’s Running Club gave me the support and encouragement to finish ten marathons. Last summer when I finished Grandma’s, I knew I needed a break to recover from some nagging injuries. Later I said good-bye to St. Andrew’s Running Club as I followed God’s call to Resurrection Lutheran. After a long winter of physical therapy, I am now finally ready to start running. Last week I was able to do three runs of 2-3 miles.

I have also discovered a new joy with cycling. Last Wednesday Dave Johnson from Resurrection showed me some of the great bike routes nearby. Yesterday I biked with Tim and Dan and needed their support as I experienced my first three flats.

Through these experiences, I have discovered that I benefit from a group to help me stay consistent in running or cycling. Which leads me to a question: Is anyone interested in a running or cycling club based here at Resurrection? Let me know.

As iron sharpens iron, so one man sharpens another, Proverbs 27:17

Lord Jesus, lead us into the fellowship groups you want us to have so that we might live the vibrant life.

A Locked Door in Grief

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On this Memorial Day week-end, I have been reflecting on my last post and how C. S. Lewis was so joyous in his description of heaven in The Last Battle. However his writing took a very different tone a few years later when Lewis described his own grief. In A Grief Observed, Lewis held back nothing as he wrestled with his faith in God after the death of his beloved wife, Joy.

Meanwhile, where is God? This is one of the most disquieting symptoms. When you are happy, so happy that you have no sense of needing Him, so happy that you are tempted to feel His claims upon you as an interruption, if you remember yourself and turn to Him with gratitude and praise, you will be — or so it feels — welcomed with open arms.

 But go to Him when your need is desperate, when all other help is vain, and what do you find? A door slammed in your face, and a sound of bolting and double bolting on the inside. After that, silence. You may as well turn away. The longer you wait, the more emphatic the silence will become. There are no lights in the windows.  What can this mean? Why is He so present a commander in our time of prosperity and so very absent a help in time of trouble?” p.4

Later in the book he comes to some reconciliation with his grief and unanswered prayers

When I lay these questions before God I get no answer. But a rather special sort of ‘No answer.’ It is not the locked door. It is more like a silent, certainly not uncompassionate, gaze. As though He shook His head not in refusal but waiving the question. Like, ‘Peace, child; you don’t understand.’ p.80

This is one reason why in caring for a grieving friend it is better to be a silent companion rather than a “glib answer man.” Lewis, ever the philosopher, has one more observation that gave me a smile as I think about my attempts to ask the great theological questions.

Can a mortal ask questions which God finds unanswerable? Quite easily, I should think. All nonsense questions are unaswerable. How many hours are there in a mile? Is yellow square or round? Probably half the questions we ask – half our great theological and metaphysical problems – are like that. p.81

How have you experienced grief and what support helped you the most?

Lord Jesus, grant us hope in the midst of whatever questions we may ask of you.

The Door of Death

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In reflecting on the deadly tornadoes this week, one spiritual question arises about which I am hesitant to write. The question has an answer that has caused harm to grieving people. “Is death always a tragedy?”

A Door into Deeper Joy

In C. S. Lewis’ The Last Battle, the last book of his Chronicles of Narnia, all the children* who once visited Narnia are reunited in a new, wonderful land that resembles Narnia. They wonder how this is possible since the great lion Aslan had told them that they would not return to Narnia. Yet this new land is more spectacular and more real than the old Narnia they had known. Slowly the children come to realize that their last memory of our world had been a terrible train wreck. Unlike previous stories, Aslan had not transported them from our world to the world of Narnia. Instead they have walked through the door of death and entered the outskirts of heaven itself.

Lewis does something incredible in this story. Certainly he could have written about their deaths from the tragic perspective of the survivors still on earth: friends and relative who grieved the children’s sudden absence from life on earth. But instead Lewis gives an imaginative description of their homecoming in heaven, where the joy and delight of heaven grows deeper and more profound each moment.

As Christians we believe in the promise of God that whether we live or die we belong to Christ. In Philippians 1:21, Paul writes, “For to me, living is Christ and dying is gain.” The gain in dying is to gain more of Christ and his joy. Death is not something to be feared, but rather embrace as the door to God’s good presence.

So what is the harm in telling a grieving person, “Your loved one is in a better place?” The harm comes from the fact that a grieving person does not want the person “in a better place” like heaven. The grieving person wants the loved one in this life, sharing in the joys and sorrows of their mutual love. In time the grieving person may embrace the truth of “a better place,” yet in the aftermath of death, such words can be biting and harmful. Compassionate silence is better than quick answers.

What perspective do you have on death?

Lord Jesus, help me to see death as the door way into the resurrected life and to be gracious towards those who grieve.

*Susan is not included, but that is a different posting.

Storms and Trust

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Compassion in Joplin

The deadly tornados that struck Joplin, Oklahoma City, and Minneapolis this week evoke spiritual questions. “Why would a loving, compassionate God allow such suffering to happen among His people?” “Was this God’s plan?” I did post a partial answer to these questions after the Japanese earthquake in March. Today I will respond to the question, “Was this an act of God?”

It is our human tendency to seek blame for such tragedies. Since tornados are such chaotic forces that we struggle to understand or predict, we tend to see God as the instigator of such storms. After all, God is the sovereign Lord of the universe, naming every star and directing their path (Psalm 147:4). Certainly God controls the path of every tornado?

Christians have argued this question for generations. My perspective is that in creating the universe, God released this world from strict determinism and gave us and the creation some freedom and control. God gave dominion over creation to humanity (Genesis 1:28). God loves the world, interacts with the world, redeems the world, but has chosen not to “control” the world like some gigantic computer game.

In Mark 4:35-41, Jesus and the disciples climbed into a boat to cross the Sea of Galilee. Jesus fell asleep while a great windstorm arose and the boat nearly swamped. The disciples panicked in the storm. Some Christians believe that God should steer us around the storms, should protect us from such violent destruction. In a sense, we believe God should wrap us in a kind of spiritual “bubble-wrap” that will protect us from all harm.

The disciples awaken Jesus with a question, “Teacher, do you not care that we are perishing?” Jesus then rebuked the wind, “Peace! Be still!” Jesus has the power to still the storm, but more often he stills the storm of doubt and confusion in our hearts. God’s deepest and truest plan is for us to trust Jesus, in the midst of storms and doubts.

Tornados will continue to disrupt creation. Like the tsunami in Japan, the best response of Christians is to love our neighbor in need, to bring tangible compassion to the people. One way to respond is the ELCA disaster relief. Such love is certainly part of God’s plan for creation.

How do you see God in the midst of such suffering?

Lord Jesus, bring healing and hope to those devastated by this week’s tornados.

Deep Gladness and Deep Hunger

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The Wonderous Joy of Graduation

Yesterday Resurrection Lutheran honored our high school seniors who will soon be graduates. There are seventeen seniors in our congregation who now embark on a new section of their life journey. For many of them the journey includes further education or training before embracing a vocation or career. Rarely will that choice be a life-long decision in which they work at one setting all their lives.

I have posted before on Martin Luther’s perspective on God’s role in our vocation or calling. Yesterday with the seniors I quoted from author Frederick Buechner,

Vocation comes from the Latin vocare, “to call” and means the work a person is called to by God. There are all different kinds of voices calling you to different kinds of work, and the problem is to find out which is the voice of God rather than of society, say, or the superego, or self-interest.

By and large a good rule for finding out is this: The kind of work God usually calls you to is the kind of work (a) that you need to do and (b) that the world needs to have done. If you really get a kick out of your work, you’ve presumably met requirement (a), but if your work is writing cigarette ads, the chances are you’ve missed requirement (b). On the other hand if your work is being a doctor in a leper colony, you have probably met requirement (b), but if most of the time you are bored and depressed by it, the chances are you have not only bypassed (a), but probably aren’t helping your patients much either.

Neither the hair shirt nor the soft berth will do. The place God calls you to is the place where your deep gladness and the world’s deep hunger meet. (F. Buechner, Beyond Words, p. 404-405)

Buechner’s words ring true for me. I have discovered great joy as I grow into my calling as pastor of Resurrection. I see it in my family as my daughter prepares again to be a pastry chef for the summer and as my son works to start a new business. Each of us is doing something we love and in a setting that will benefit others.

How have you heard God’s calling in your life?

Lord Jesus, show me how I can best love my neighbor through my vocation.

New Website for Resurrection

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Trust Live Serve

After six months of thought, discussion, prayer, work and waiting, Resurrection Lutheran Church has a new look for its website.  I am so thankful for all the creative work Sue Guck, Matthew Mayer, Susan Asplund, Sarah Storvick, and Betsy Hickey put into this project.  They not only worked hard rewriting and reformatting information, but they had to tolerate my occasional rants and false starts.  They are a great team and I am so thankful for each of them.

The website has some new features: calendar, map and streaming audio.  In the coming weeks we expect to add other features such an on-line registration, store and video.  It remains a work in progress and your feedback is welcomed.  Our primary goal is to introduce visitors to Resurrection and then to serve people within our community.

The new look is part of the process of communicating our congregation’s mission and vision.  Like many congregations, Resurrection is seeking how to best utilize the many tools the internet now provides: web, e-mail, Facebook, and Twitter.  This blog is also part of the overall process.  No one tool is sufficient by itself.  Together they have the potential to reinforce our congregation’s mission: to call all people to a vibrant life of faith in Christ.

The internet is a powerful set of tools for our mission.  Yet there is an even better tool available. I am convinced that the best way to invite people to join our mission is face-to-face invitation.  A warm personal invitation to a neighbor or co-worker has the power of the Holy Spirit with it.   People are more likely to trust your personal words of invitation than all the e-mail, blogs or tweets that I or anyone can send.  You are God’s missionary in your community.

Jesus said,  “You will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.” Acts 1:8

The last time I checked south Washington county is not beyond the ends of the earth.

How do you bear witness to Jesus in a creative or caring way?

Lord Jesus, show me a way to bear witness to you today.