I must confess the whole Trayvon Martin case in Florida has me stumbling for words and fighting my “normal” reaction to ignore such cries for justice. But Pastor Drew G.I. Hart calls for me to speak out about the injustice. Our world needs to change, to repent and come to see Jesus as a man for all people. Please read this post.
Today as we honor Dr. Martin Luther King, Jr., it would be good to reflect on some of his words from his Letter from a Birmingham Jail.
But more basically, I am in Birmingham because injustice is here. Just as the prophets of the eighth century B.C. left their villages and carried their “thus saith the Lord” far beyond the boundaries of their home towns, and just as the Apostle Paul left his village of Tarsus and carried the gospel of Jesus Christ to the far corners of the Greco Roman world, so am I compelled to carry the gospel of freedom beyond my own home town.
Moreover, I am cognizant of the interrelatedness of all communities and states. I cannot sit idly by in Atlanta and not be concerned about what happens in Birmingham. Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly.
Further on he wrote,
Perhaps it is easy for those who have never felt the stinging darts of segregation to say, “Wait.” But when you have seen vicious mobs lynch your mothers and fathers at will and drown your sisters and brothers at whim; when you have seen hate filled policemen curse, kick and even kill your black brothers and sisters; when you see the vast majority of your twenty million Negro brothers smothering in an airtight cage of poverty in the midst of an affluent society; when you have to concoct an answer for a five year old son who is asking: “Daddy, why do white people treat colored people so mean?”
Regarding the accusation that he was an extremist, he wrote,
I have tried to say that this normal and healthy discontent can be channeled into the creative outlet of nonviolent direct action. And now this approach is being termed extremist. . . I gradually gained a measure of satisfaction from the label. Was not Jesus an extremist for love: “Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you.” Was not Amos an extremist for justice: “Let justice roll down like waters and righteousness like an ever flowing stream.” Was not Paul an extremist for the Christian gospel: “I bear in my body the marks of the Lord Jesus.” Was not Martin Luther an extremist: “Here I stand; I cannot do otherwise, so help me God.” So the question is not whether we will be extremists, but what kind of extremists we will be. Will we be extremists for hate or for love? Will we be extremists for the preservation of injustice or for the extension of justice?
When I read Dr. King’s frustration and plea for justice and equality, I have two reactions. One is a prayer of thanks for the journey we have taken so far towards racial equality; the other is that I might become as extreme in my love as God calls me to be. Lord, have mercy.
You can read the whole text here.